An Analysis Of Tibets Governmental System and the Dalai Lama as Head o

An Analysis Of Tibets governmental System and the Dalai Lama as Head of State Throughout history, union has created many an(prenominal) different governmental brasss in order to organize conjunction in terms of law and authority. Many have failed in their pattern but others have remained steadfast in their goals and have prospered. To fundamentally construe why this pattern occurs, we must understand the true function and social function of government. Government serves two functions. Internally, government should serve the function as the crowning(prenominal) enforcer of norms, the final arbitration of conflicting interests, and control the overall intend and direction of society. Externally, government should serve the function as the handler of fight and the agent for diplomacy. Therefore, government acts as the agent of the entire people and enjoys a monopoly of force.1 If a government fails, it fails in its function. An example of a governmental syst em that has held these functions in high regard and has remained steadfast is Tibet in advance the Chinese business concern in 1950, with the integration Buddhism into a political system where the head of adduce is a religious figure, the position of Dalai Lama. Many have debated and criticized the mixture of faith and government but Tibet is an exception to the rule and these sentiments. There are many different factors that led to the stabilization and prosperity of the Tibetan state before the Chinese communist occupation in 1950. Most fundamentally, the integration of trust in a political system is maintained only in a society where the priesthood is seen as the highest general position and where membership in the profession is rigidly controlled by the priestly guild itself. This aw... ..., 1979. 3.Davis, Kingsley and Wilbert E. Moore. Some Principals of stratification. American Sociological Review. 10 242-249, 1945. 4. Diamond, Larry. Three Paradoxes of Democracy. T he Global Resurgence of Democracy. Johns Hopkins University tender Baltimore, 1996. 5. Harrer, Heinrich. Seven Years in Tibet. Putnam New York, 1997. 6. Harris, Ian. ed. Buddhism and Politics in twentieth century Asia. Pinter New York, 1999 7. Rahul, Ram. The Government & Politics of Tibet. Vikas New Delhi, 1969. 8. Samuel, Geoffrey. Tibet as a Stateless Society and some Islamic Parallels. The Journal of Asian Studies. Vol. 41, no 2 (Feb. 1982), 215-229. 9. Shakabpa, Tsepon. Tibet A Political History. Potala Publications New York, 1984. 10. Verhaegan, Ardy. The Dalai Lamas The Institution and Its History. D.K. Printworld (P) Ltd. New Delhi, 2002.